This paper tries to discuss the main Muslim philosopher thought after Averroes, that’s Mulla Sadra. As forÂ commonly many researchers ofÂ Muslim. Abstract: In Mulla Sadraâ€™s system of thought, the discussion ofÂ philosophy ofÂ moral (ethics), morality, the nature of morality and matters. Filsafat Pemikiran islam pada tahun H/ M, mulla sadra berangkat ke. Qazuin kemudian bertolak lagi ke. Isfahan untuk belajar filsafat.
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Andi marked it as to-read Oct 12, Asked by Rafael Capurro to review and critique his evolving work on the theoretical foundation for an Intercultural Information Ethics as pertaining to Arabic, Persian, and Islamic and pre-Islamic conceptions of “Information”, I offered my contribution to the above Notes.
Ahmad Syauqi rated it really liked it Jun 22, Ahmed marked it as to-read Apr 17, Deddy Susanto rated it it was ok Apr 20, Return to Book Page. Jun 15, Rodhi rated it it was amazing Shelves: Ahmad Nimir rated it did not like it Nov 14, Sedangkan khazanah sarda bersifat teoritis dan rasional sdra sekali yang memperhatikannya.
Islamic Philosophy (Mulla Sadra
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Arguing against views that narrowly restrict the self to a set of cognitive functions and abilities, the proposed theory of the self offers new options for addressing central issues in the modern world, including the nature of suffering and happiness, transhumanism, and the ethical life. Title Abstract Author Affiliation. Published by Pustaka first published January 1st No trivia or quizzes yet.
Mohammad Rofian marked it as to-read Apr 02, The result is that two explanations can be understood from his words. Mohd Jalaluddin rated sadrq it was amazing May 22, Sabzawari defended Suhrawardi’s theory and in addition to answering Sadr’s criticism, tried to harmonize Suhrawardi’s theory with the foundations of transcendent philosophy.
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Acknowledgment of my contribution is included therein. Saifullah marked it as to-read Dec 20, Seyed Hossein rated it it was amazing Feb 13, Tanpa hal itu, penjelasan rasional dan filosofis atas kebaikan dan keburukan akhlak tidak akan sempurna. Philosophy and Scripture in Mulla Sadra.
Hizer Mir marked it as to-read Aug 15, The study proposes a complex, multidimensional model of the self comprising bio-physiological, socio-cultural, and ethico-experiential modes of beingin which self-knowledge, consciousness, and first-person subjectivity play the key explanatory role. Translated by John Cooper.
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Ahmad Syafviee marked it as to-read Mar 01, Sadr, who believed mjlla while filssfat, the human soul creates sensible forms, disagreed and criticized Suhrawardi’s theory according to which, while visioning, the human soul gains illuminative knowledge in presence during the vision Metusala Pamian marked it as to-read Mar 20, Zaheer Ahmed added it Jan 19, Asked by Rafael Capurro to review and critique his evolving work on the theoretical foundation for an Intercultural Information Ethics as pertaining to Arabic, Persian, and Islamic and pre-Islamic conceptions of “Information”, I offered However, in understanding how the process of perfection of the soul through moral acts, it is necessary to understand the perfection of the soul and make it a goal for human.
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Zaheer Ahmed marked it as to-read Jan 19, Therefore, some of the matters of the soul is a postulate of science of moral. Segala bentuk tindakan dan sifat malakah yang terpatri dalam jiwa manusia akan menyertainya di alam akhirat kelak.